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Richard Ammon. Intro: a three week journey around the ancient and modern cities of Uzbekistan provides a stimulating and highly visual history lesson of the famous Silk Road.

It also reveals a blind spot of homophobic policies against LGBT citizens. One of the first things we noticed arriving in Tashkent were the numbers of policemen—on the streets, at subway entrances and down in subway stations where photos are forbiddenin public markets, patrolling pedestrian underpasses of main roads, gay dating uzbekistan major bridges over rivers, cruising the streets in cars and jeeps.

They can stop and detain any driver to see their papers are in order—and mostly likely speedup the delay with a few som money slipped between palms. Police are present on street intersections, outside theaters, hotels, museums, and of course government buildings. What does this mean for a society? The streets are clean, the trees are trimmed, gay dating uzbekistan, the public gardens are watered, the weeds are dug out between pavement bricks, students do not organized rallies, workers go quietly to work, students to universities dressed in dark pants and white shirts.

Drivers stop for red lights. People behave. Uzbekistan and Turkmenistan are considered the most authoritarian countries of the former Soviet states. What a visitor will not https://magnalonga.info/gay-dating-sendung.php in Uzbekistan is a gay gay dating uzbekistan because same-sex activity if discovered is punishable with a prison sentence. They mean business here since this is essentially a police state with zero tolerance for pushing back against political suppression or taunting the authorities with a flash mob rally for gay rights.

Https://magnalonga.info/other-gay-dating-apps.php is no visibility because there is no chance to be visible. Trouble makers are pounced on. One day as we sat at a cafe having tea and cake we were seated two tables away from a pair of policemen having coffee when suddenly they were alerted to a problem and sprang from their seats and ran off to deal with the disturbance.

They did not return as long as we remained. All policemen carry a hand gun and a phone device so if there is anything unusual a dozen policemen will be on the scene within minutes. That said, it is rare to find a LGBT citizen serving jail time for a sex crime, first because two people have to be caught in the act by a witness and, more often, gay dating uzbekistan, the offense is handled on the spot with a fistful of som money.

At least one source claims that Uzbekistan has the highest number of HIV infections in Central Asia and highest rate of of new infections. Unseen of course is the silent crime of corrupt money and power that enriches a few and eludes scrutiny. The best investment for shady money is real estate. Throughout the city there are grand ma nsions and apartment buildings constructed or bought by the privileged to launder questionable funds.

We were told that many new fashionable apartment blocks are empty and most of the high end mansions are rented out to foreigners engaged in international business. The once lucrative business of catering to NGOs for services and goods is slowly recovering from the eviction of all international charities by gay dating uzbekistan strong-armed president Karimov. He expelled them in retaliation for their criticism of his brutal putdown of a demonstration in the eastern city of Andijon in where gay dating uzbekistan fired live ammunition into the crowd killing dozens or hundreds of people.

The truth is murky and complex. The massacre only made things worse for more info LGBT community in a country that was already hostile to gays. During our visit we saw or heard nothing check this out that.

But I have read that police occasionally use internet sting operations to bust gays. During our three weeks of traveling around Uzbekistan by car, train, bus and plane; sorry no camels we traveled as a couple with no questions asked—that is, until one of our several gay dating uzbekistan tour drivers, Serge, gay dating uzbekistan, a 60ish former officer in the army, gay dating uzbekistan, chauffeured us to a historic site for viewing.

And that was it. No further discussion. If he were upset he did not show it and he continued to be his usual gruff yet cheerful self. Being gay in UZB is a lesson in stealth living. Few people want to hear or know about or understand the nature of homosexual orientation.

It is overall a repressed society even though free enterprise is developing and is superficially successful. But there are NO newspapers here with outside news; no TV stations that broadcast foreign events, except in upper class hotels with international TV channels, such as ours.

Yet there is internet that goes far beyond the borders. There is no gay scene here as götze gay live in paranoid fear of police intrusion into their personal lives if they step out of line and gay dating uzbekistan any social or political ruffle.

Police can stop anyone anywhere for anything whether for a real breath control imagined infraction—or a shakedown. In rural and suburban Uzbekistan families live in clusters in large houses, often three or four generations or related kin under one roof or nearby. This is sad in light of the artistic history in central Islamic Asia where same-sex love and passion were historically expressed in poetry and painting and dance in earlier centuries.

Gone mostly due to the brutal visit web page century intrusion of Russia into these Central Asia cultures that lasted for gay dating uzbekistan a hundred years. There were many furtive side glances but those are hard to discern whether out of curiosity toward a stranger or a secret fantasy.

However, gay dating uzbekistan, there was a well-known and respected actor and director in the Ilkhom Theatre who is openly gay but, as I found out after arriving in Tashkent, he moved to New York where he lives today, proving the point that being a successful LGBT Uzbek means gay dating uzbekistan to another country. See the interview with Maxim here. This, despite the observable reality that there are many handsome young men with firm-fitting pants, gay dating uzbekistan.

But men do not seem to notice other men how can Gay dating uzbekistan know this? Our trip included drivers and guides at the several cities mentioned before.

One such guide was a something gay dating uzbekistan young woman named Hassida, a college educated Muslim, living with her parents, unmarried sister and a brother in a two bedroom flat. We chatted during our two days together about family life here. She has been waiting for her older sister to marry, as is customary, before she marries but now she is getting impatient and wants to marry soon. She will let her parents select an eligible man but not marry blindly; he has to be educated and nice and meet with her approval.

One day, during a pleasant visit to a landmark shrine to the ancient ruler Bobur in a park named after him I asked her in private if I could pose a personal question: how would she and her parents react if someone in her family, for example her brother or sister, told them he or absolutely gays villingen that were gay?

I said Gay dating uzbekistan knew someone in Turkey who was killed by his father for being gay; shot him in daylight on the street.

It is a dishonor that can stain a family. She spoke calmly and with assurance, without annoyance, that this was the correct Muslim thing to do against a gay person; they have no place in this culture. His English was quite good. We chatted about the usual tourist things for a while—people, places, thing s. Kamol said being gay would be grounds for killing. He saw it as a duty of family members to remove a sin on the family that could not be otherwise resolved, gay dating uzbekistan.

Kamol said he recently saw a gay guy on the street gay dating uzbekistan did he know? He was afraid he would get angry and want to assault that person. This from an educated person who said he had studied psychology in college! It was unnerving for me to hear how his religion gay dating uzbekistan blinded him to scientific understanding of human diversity.

But for at least few minutes he was willing to engage with me on the issue. I said a gay man can have gay dating uzbekistan with a women, physically have intercourse, but that was not what he desired.

Many gay men gay dating uzbekistan married in the world—indeed most gay men—in order to be accepted in society and family and avoid the son and curse of homosexuality. A young Muslim gay man from Yemen recently told me the same thing; he will marry in order not to lose this family or his country, gay dating uzbekistan. Komol thought being gay was a sudden choice whereby a person wanted to be gay and went that way.

He seemed ignorant of the evolved biological nature of human sexuality. I said that being gay was something natural from birth, for most LGBTs. That the process is a very gay dating uzbekistan growth process involving genetics which he also mentioned and hormones.

It was not something that came along years after birth that one suddenly decided upon. Click to enlarge. Much as I wanted to engage him more deeply I felt uneasy talking to someone whose mind seemed limited and closed by prejudice. I did not want to shake his skewed version of human nature in the brief moments of our conversation. Indeed, it was a bit scary to talk—intelligently and thoughtfully—to someone who was so deeply programmed by Islamic ideas that blocked out real-world gay dating uzbekistan that conflicted with its doctrines.

My third conversation was with Jaris, a thirty-something college educated articulate tour consultant who spoke fluent English, gay dating uzbekistan, Russian and local Uzbek dialect. We had spoken several times in arranging a tour and visiting his office. The different is big for LGBTs who are exposed or accidentally outed to their family. More likely there would be serious upset and the gay person would be stigmatized and perhaps asked to live somewhere else, or here. The influence of that pernicious law has spread over wide regions of the Russian far east and throughout Central Asia, from Vladivostok to Ukraine with a significant increase in homophobic violence, pushing LGBTs further back into the closet.

A Russian-Uzbek family would certainly feel the overt or subtle impact of that law and very likely strengthen the dismay and anger toward a gay son or daughter. Even non-practicing Orthodox parents would be feel confused and find it hard to absorb such a cognitive and emotional knock but they would not likely get out their knives and guns to annihilate their own flesh.

By contrast, gay dating uzbekistan, I have met some Russian LGBTs who have come out to their open-minded families and been accepted and protected against social gay dating uzbekistan. Activist Nicholai Baev in Moscow told me about his kind-hearted mother who always suspected her son was different and was not surprised when he came out to her. Some parents see the deeper truth that comes from nature rather than from a mysterious scriptural history of myth.

But for the LGBT son or daughter in a devout Uzbek family there is little space to breathe and little time to get out. Again, there are no public newspapers in this city of over two million people. A photographer was put on trial in https://magnalonga.info/gay-fulda.php displaying images of poverty and inequality in rural Uzbekistan.

In February she was found guilty of slandering and insulting the Uzbek people, but was absolved of the charges and was released. From such a slight infraction read article its serious consequences one can easily imagine the rukus that would result from a LGBT person coming out in public.

So gays stay silent or emigrate. Today not only the artists but many tradesmen leave the country for Russia mostly, also for Kazakhstan because of unemployment and inflation—as well as the persistent paranoia that pervades everyday life read, police on every corner, gay dating uzbekistan.

David explained that the Ilkhom Theatre photo left is the only place in the country where gay dating uzbekistan of expression still exists, at least for now. The story was written by a journalist using a pseudonym about a gay man who was blackmailed in a sting operation.

From the legal standpoint, the witnesses are useless, even in Uzbekistan where justice is blind and corrupt, but from the point of view of an Uzbek gay person, it is social suicide.

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